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Powerful and immaterial

Powerful and immaterial

On earth as it is in heaven

On earth as it is in heaven

Taming fire

Taming fire

Quest for Fire

Quest for Fire

The raw and the cooked

The raw and the cooked

Roasting, frying, grilling, boiling and braising

Roasting, frying, grilling, boiling and braising

Household arts

Household arts

It's Winter, light the fire!

It's Winter, light the fire!

Heating the artist's workshop

Heating the artist's workshop

Adding fuel to the fire

Adding fuel to the fire

From earthenware jug to fridge

From earthenware jug to fridge

Alchemy

Alchemy

Vulcan's forges

Vulcan's forges

Magic of transparency

Magic of transparency

The Candelabra's luster

The Candelabra's luster

The electricity fairy

The electricity fairy

City lights

City lights

The steam horse

The steam horse

Boom!

Boom!

3, 2, 1...blastoff!

3, 2, 1...blastoff!

Fear in the city

Fear in the city

Caught in the cross fire

Caught in the cross fire

Auto-da-fé

Auto-da-fé

Show me a sign

Show me a sign

Witches and the stake

Witches and the stake

Up in smoke

Up in smoke

Saint John's bonfires

Saint John's bonfires

Like a great sun

Like a great sun

One last bouquet

One last bouquet

Taming fire

The titan Prometheus infused his clay woman with the fire of life through her left breast. He did not stop there as it was Prometheus who brought fire to mankind, paving the way for its mastery and giving humans access to knowledge. Zeus's punishment for this theft would be horrific. He had Prometheus chained to Mount Caucasus so that eagles could eat his liver daily, suggesting that the Greeks knew about the liver's peculiar property of self-regeneration.

Prometheus bound

... And neither may I speak of this my fate,
Nor hold my peace. For I, poor I, through giving
Great gifts to mortal men, am prisoner made
In these fast fetters; yea, in fennel stalk
I snatched the hidden spring of stolen fire,
Which is to men a teacher of all arts,
Their chief resource. And now this penalty
Of that offense I pay, fast riveted
In chains beneath the open firmament.
Ha! ha! What now?
What sound, what odor floats invisibly?
Is it of God or man, or blending both?
And has one come to this remotest rock
To look upon my woes? Or what will he?
Behold me bound, a god to evil doomed,
The foe of Zeus, and held
In hatred by all gods
Who tread the courts of Zeus;
And this for my great love,
Too great, for mortal man.
Alas! Alas! Again I hear the sound of the birds approaching.
The bright air fanned by the subtle beat of wings.
Naught comes to me but fills me with horror and fear!

Excerpt from "Prometheus Bound," drama by Aeschylus, 5th century BC

This foundational Western myth—although myths related to fire are plentiful worldwide—has naturally inspired a great many authors, sculptors, painters, composers and other artists.

Prometheus Uses Fire to Give Life to His Clay Statue - Jacques Stella
Prometheus Uses Fire to Give Life to His Clay Statue

Long attributed to Bertholet Flemalle, it is Sylvain Kespern who gave rightful ownership of this Prometheus to Jacques Stella. The very theme of this painting has been debated as it can be confused with the myth of the Cypriot sculptor Pygmalion trying to bring life to Galatea, his beloved statue. If Prometheus is often represented in his moment of torture (having his liver eaten by an eagle) inflicted by Zeus, his representation in the gift of fire is rare. It symbolizes the emancipation of men from a savage existence through the provision of fire and advancements in technology. If the choice of theme is original, its treatment, however, is characteristic of the great seventeenth-century French painting, as is the glance straight towards us of the statue which becomes a woman.

Jacques Stella

Born in Lyon in 1596 into a family of artists and art dealers, Jacques Stella began his training as a painter under the tutorage of his father François Stella. After a long stay in Florence and Rome, he returned to France and settled in Paris as a painter of King Louis XIII in 1635. As such, he participated with his colleagues Nicolas Poussin and Simon Vouet in the decoration of the chapel of Saint-Louis in Saint-Germain-en Laye, the choir of the church of St. Francis Xavier and the palace of Richelieu. Towards the end of his life he devoted more and more of his time to drawing and teaching printmaking to his nieces. He died in Paris in 1657.

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