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Powerful and immaterial

Powerful and immaterial

On earth as it is in heaven

On earth as it is in heaven

Taming fire

Taming fire

Quest for Fire

Quest for Fire

The raw and the cooked

The raw and the cooked

Roasting, frying, grilling, boiling and braising

Roasting, frying, grilling, boiling and braising

Household arts

Household arts

It's Winter, light the fire!

It's Winter, light the fire!

Heating the artist's workshop

Heating the artist's workshop

Adding fuel to the fire

Adding fuel to the fire

From earthenware jug to fridge

From earthenware jug to fridge

Alchemy

Alchemy

Vulcan's forges

Vulcan's forges

Magic of transparency

Magic of transparency

The Candelabra's luster

The Candelabra's luster

The electricity fairy

The electricity fairy

City lights

City lights

The steam horse

The steam horse

Boom!

Boom!

3, 2, 1...blastoff!

3, 2, 1...blastoff!

Fear in the city

Fear in the city

Caught in the cross fire

Caught in the cross fire

Auto-da-fé

Auto-da-fé

Show me a sign

Show me a sign

Witches and the stake

Witches and the stake

Up in smoke

Up in smoke

Saint John's bonfires

Saint John's bonfires

Like a great sun

Like a great sun

One last bouquet

One last bouquet

Saint John's bonfires

Saint John's bonfires are a Christian adaptation of a very old summer solstice and/or harvest ritual found in various parts of the world, among Celts, Germans, Chinese, Scandinavians, Incans and Turks.

Cats and foxes in the fire

The historian Dulaure left us a description of one such ceremony, which took place under Charles IX:

"A 60-foot-high tree studded with wooden crosspieces to which 500 faggots and 200 rough sticks were attached was set up in the middle of Grève square in front of Paris' town hall; at its foot were piled 10 paths of timber and lots of straw. 120 archers from the town, 100 crossbow-men and 100 arquebusiers were in attendance to contain the crowd. Instrumentalists, especially the kind referred to as a big band, sounding seven trumpets, added to the noise of solemnity. The town's magistrates, provosts and aldermen, carrying yellow wax torches, approached the tree surrounded by logs and bundles, presented the king with a white wax torch embellished with two red velvet handles; and his Majesty, armed with the torch, gravely lit the fire."

The last monarch to light the Grève fire with his own hands was Louis XIV. Later that honor reverted to the provost of the merchants or, in his absence, the aldermen. In a truly bizarre twist, the pole that supported the pile of faggots was topped by a cask or sack full of living cats. An entry in the registries of the city of Paris reads as follows: "Paid to Lucas Pommereux, one of the city's wharf pursers, one hundred "sous parisis" (1/20th of a pound) for furnishing for the three past years to St Jean 1573, all of the cats needed for said fire, as is customary, and even for having provided, a year ago when the king attended, a fox to please His Majesty, and for having furnished a large sack holding said cats." Indeed, it was sometimes the case that, to add to the brilliance of the festival when, perchance, His Majesty attended, some wild animal—a bear, wolf or fox—was added to the cat, the burning of which provided an entertainment of high order...

Excerpt from "Fêtes et coutumes populaires/Popular Festivals and Customs" by Charles Le Goffic, 1911

Communities lit large bonfires and danced around them. Sometimes young men leapt over the flames to show young women how vigorous they were. The fire of Saint John's bonfires apparently symbolizes the sun. Initially fought by the Church, the tradition of joyous fires was so deeply rooted that it endured. After largely falling into disuse in the 20th century, the major popular festival seems to be experiencing a rebirth (from its ashes), especially in Mons, Belgium.

Saint John's Festival - Jules Breton
Saint John's Festival

Breton's interest in rural life led him to paint a number of village festivals, such as Saint John's bonfire. The deliberately rustic theme receives the same attention a major religious or historical painting would.

The painting's acquisition by the great Philadelphia collector John G. Johnson (1841-1917), who assembled more than 1,200 European works over his lifetime, shows the Americans' early infatuation with Breton's work.

Jules Breton

Jules Aimé Louis Breton was born in 1827 in a small village in northern France. After receiving initial art instruction locally, he enrolled in the Paris School of Fine Arts in 1847. He painted many historical pictures there, some of which were shown at the Salon starting in 1849. However, he turned away from this classical path, back to the world of his childhood.

Calling himself a "peasant painter," he became interested in the rural landscapes and scenes of his childhood, returning to live in the village of his birth. Recording a rural world fated to disappear under the pressure of growing industrialization, Breton's work quickly met with great success.

Jules Breton also pursued a career as a writer and poet.

© Philadelphia Museum of Arts

Saint John's Bonfires
Charles Trenet

Born in 1913 in Narbonne to parents who separated shortly thereafter (1920), Charles Trenet studied humanities at a religious school, where he was bored. His father, a notary and violinist, was drafted into the army and his absence weighed heavily on his son.

As a teenager, Charles met Albert Bausil, founder of the satirical and literary weekly "Coq catalan." He discovered poetry and made the acquaintance of Cocteau and Saint-Exupéry. Sent back to his boarding school at 15, he joined his mother, who had remarried, in Berlin. Back in Perpignan, he tried his hand at painting and novels, as he searched for his path. Then he "went up to Paris" and worked in the cinema. There he met Johnny Hess, a young Swiss pianist with whom he began his career as a lyricist-songwriter-singer, which took off when he offered Jean Sablon the song "Vous qui passez sans me voir."

From that point on, Trenet enjoyed one success after another, including "Y'a de la joie," "Je chante" and "Boum!" During the war his song "Douce France" got him into trouble with the Gestapo. Then other hit singles followed, including "La mer," "Que reste-t-il de nos amours?" and "Nationale 7," as did a long tour in North and South America.

The beatnik period eclipsed Trenet's career and he thought about retiring. However, he made a much-noted comeback in the 1980s, recording new records and returning to the stage to play before mesmerized audiences of young people, notably at the Printemps de Bourges musical festival. Writer of nearly a thousand songs, the "Singing Fool" passed away in 2001.

© EMI