Fr : version française / En: english version

Powerful and immaterial

Powerful and immaterial

On earth as it is in heaven

On earth as it is in heaven

Taming fire

Taming fire

Quest for Fire

Quest for Fire

The raw and the cooked

The raw and the cooked

Roasting, frying, grilling, boiling and braising

Roasting, frying, grilling, boiling and braising

Household arts

Household arts

It's Winter, light the fire!

It's Winter, light the fire!

Heating the artist's workshop

Heating the artist's workshop

Adding fuel to the fire

Adding fuel to the fire

From earthenware jug to fridge

From earthenware jug to fridge

Alchemy

Alchemy

Vulcan's forges

Vulcan's forges

Magic of transparency

Magic of transparency

The Candelabra's luster

The Candelabra's luster

The electricity fairy

The electricity fairy

City lights

City lights

The steam horse

The steam horse

Boom!

Boom!

3, 2, 1...blastoff!

3, 2, 1...blastoff!

Fear in the city

Fear in the city

Caught in the cross fire

Caught in the cross fire

Auto-da-fé

Auto-da-fé

Show me a sign

Show me a sign

Witches and the stake

Witches and the stake

Up in smoke

Up in smoke

Saint John's bonfires

Saint John's bonfires

Like a great sun

Like a great sun

One last bouquet

One last bouquet

Show me a sign

By what miracle did Saint Cosmo and Saint Damian (and their three brothers) repel the flames by driving them toward their executioners and escape all the atrocities Proconsul Lilias carried out against them? Seeing justice done can be quite complicated, especially in the absence of proof or witnesses. That is why it was long left up to God to recognize his own through trial by ordeal, or divine judgment. The principle was simple: the accused was asked to grab hold of an iron bar heated until it was red hot in the fire and the extent of the injury was studied to decide his or her fate, based on the premise that God would not condemn an innocent.

Forcing the divinity to take sides for justice

From France to Polynesia, Scandinavia to Africa's farthest reaches, there may be no country in the world that does not subject people to mortal trials in order to make their case or prove their innocence. Trial by hot or cold water, by fire or poison: the means do not matter. At a particular stage in social and religious development, the community is convinced that the best way to end a dispute is to expose at least one person involved to a grave danger and thereby force the divinity to take sides on behalf of justice. The idea manifested in this fearsome and sacred process is clearly apparent in a preliminary rite.At the moment of climax, those entreating heaven to intervene, especially the one whose body is about to be subjected to the trial, say a prayer, a direct and formal appeal to divine providence. In societies in which the priesthood is a separate caste, the man of God steps forward to pronounce the solemn invocation. Buddhist priests address the flaming fire, saying "0h fire, you live within each creature and are witness to it; you alone know what mortals cannot comprehend. The accused stands before you and awaits his vindication. Protect him from the harm of the ordeal he is about to endure."

Excerpt from "Études sociales et juridiques sur l'antiquité grecque"/Social and Legal Studies of Greek Antiquity by Gustave Glotz, 1906
Free translation from the French

Even today we still make fire speak: traffic lights and beacons provide injunctions that keep us all safe.

Saint Cosmo and Damian Condemned to Burning at the Stake - Fra Angelico
Saint Cosmo and Damian Condemned to Burning at the Stake

In 1436, the Florentine monastery of San Marco was assigned to the Dominicans of Fiesole. At the request of the Medicis, Florence's art patron-princes, the buildings were partially rebuilt and decorated. That is how Fra Angelico came to paint, beginning in 1439, a number of frescoes on the chapel, cell and dormitory walls, including this episode depicting the martyrdom of Saint Cosmo and Saint-Damian. Their quality shows Fra Angelico's great mastery of the art. Indeed, depositing pigments on a freshly coated wall—hence the name "al fresco" for the painting technique—requires the artist to work swiftly and without hesitation.

Fra Angelico

Fra Angelico's art career is interwoven with his religious journey. Born in the late 14th century near Florence, Guido de Piero trained as a painter in circumstances that remain obscure, while simultaneously entering the Dominican monastery in Fiesole.

Under the name Fra Giovanni, he spent his entire life in this mendicant order, which was expanding rapidly at the time. So it was as a Dominican monk that Guido de Piero created his body of art, decorating the library and church of the San Marco monastery in Florence, for example. He also worked several times for the Papacy, after being honored by Pope Eugene IV, who had come to consecrate the monastery church of San Marco. However, he did not neglect his vocation as a Dominican, serving as the Prior of his Fiesole monastery, where he died in 1455.

Considered in his lifetime a towering artist dedicated to God's glory, he was given the epithet Angelicus Pictor, hence his posthumous name Fra Angelico.

© Roger-Viollet