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All roads lead to Rome

All roads lead to Rome

Sheltered by the ramparts

Sheltered by the ramparts

Belleforest's map of Paris

Belleforest's map of Paris

Pont Neuf

Pont Neuf

Paris, an open-plan city

Paris, an open-plan city

Haussmann: Minister of Paris

Haussmann: Minister of Paris

Everything's connected!

Everything's connected!

Rue Passagère

Rue Passagère

In a roundabout fashion...

In a roundabout fashion...

Lining the streets

Lining the streets

Processions

Processions

From the League to the Fronde

From the League to the Fronde

Taking to the streets

Taking to the streets

Forward march!

Forward march!

The resilient Republic!

The resilient Republic!

Let the party begin!

Let the party begin!

The Boulevard of Crime

The Boulevard of Crime

The carnival

The carnival

Industrious street life

Industrious street life

Colporteurs

Colporteurs

The central market

The central market

Paving the way...

Paving the way...

It's a dirty job...

It's a dirty job...

Standing firm

Standing firm

Let there be light!

Let there be light!

Sleep soundly, good people!

Sleep soundly, good people!

The beat goes on...

The beat goes on...

Processions

Times of splendor in the Early Middle Ages saw an increase in the number of religious celebrations for public holidays and festivals. The city dwellers were invited by the religious authorities to partake in a range of different processions for various reasons, from ordinary festivals to celebrate the patron saints of the parishes and professions, to votive and expiatory processions to ward off drought and flooding.

The events were also an opportunity to bring the statuary and relics out of the churches, to pray and sing in the streets, and, quite simply, to interact with one another.

Procession of the True Cross in Piazza San Marco, Venice

Gentile's Procession gives us a fairly accurate picture of what Piazza San Marco looked like in the late 15th century, before the Byzantine buildings were replaced in the early 16th century by the Procuratie Vecchie and their 50 arcades, and before it was remodeled by Napoleon, who introduced the Ala Napoleonica.

The background clearly shows the front of Saint Mark's Basilica—then a lot more colorful than it is today—with its green domes.

Behind the procession, in the trapezoid-shaped square, the artist depicts men absorbed in natural conversation. Elsewhere, a face looks out from the picture from below one of the daises. According to Vasari, that face belongs to Giovanni, Gentile's half-brother.

Gentile Bellini

The Bellini family had its fair share of painters: the father, Jacopo, his eldest son, Gentile, and Gentile's younger half-brother, Giovanni. Gentile was born in Venice around the year 1428, perhaps a little earlier. He was a realist artist who lacked his brother's sensibility and focused on genre paintings such as processions and scenes of daily life.

His first acclaimed work dates back to 1465. Gentile became the official portrait artist for the Doges and was sent to Constantinople in 1479 to record the peace treaty signed between the Republic of Venice and Turkey. He stayed on for a year and painted the portrait of Sultan Mehmed II. Sadly, the fire that destroyed the Doges' Palace in 1577 took with it all of the great historical paintings on the peace pact between Alexander III and Emperor Barbarossa that he painted with Giovanni. Only three works from the Scuola Grande di San Giovanni Evangelista remain, in which, alongside the main scene showing the miracles attributed to the relic of the Holy Cross, Gentile depicts scenes of daily life in Venice.

The artist's ability to clearly portray real figures in these genre paintings brought him much acclaim. Gentile Bellini died in Venice in 1507, his last work unfinished, The Preaching of Saint Mark in Alexandria.

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